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	<title>for the Sake of Truth &#187; Greek</title>
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	<link>http://www.sakeoftruth.com</link>
	<description>Biblical Studies, Exegesis, Theology, etc. by Josh Mann</description>
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		<title>Review of SBL Greek New Testament</title>
		<link>http://www.sakeoftruth.com/2011/06/review-of-sbl-greek-new-testament/</link>
		<comments>http://www.sakeoftruth.com/2011/06/review-of-sbl-greek-new-testament/#comments</comments>
		<pubDate>Fri, 10 Jun 2011 10:00:51 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[NT]]></category>
		<category><![CDATA[Text Crit]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=1427</guid>
		<description><![CDATA[P. J. Williams at the ETC blog has reviewed the SBLGNT, concluding: The real significance of this text is the electronic release of its text with an enlightened End-User License Agreement. For this many users will be grateful. However, the hard copy of the SBLGNT is not significantly cheaper than NA27 and offers no advantages [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>SBL Greek New Testament @ Bible Gateway</title>
		<link>http://www.sakeoftruth.com/2011/06/sbl-greek-new-testament-bible-gateway/</link>
		<comments>http://www.sakeoftruth.com/2011/06/sbl-greek-new-testament-bible-gateway/#comments</comments>
		<pubDate>Thu, 09 Jun 2011 18:30:17 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[Technology]]></category>
		<category><![CDATA[Software]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=1425</guid>
		<description><![CDATA[Via Mark Goodacre. . . A good Greek New Testament legally available worldwide via the web is a great thing! What&#8217;s new at the website? According to the biblegateway.com blog: The site has a new design! We’ve refined Bible Gateway’s design to make it simpler to navigate, and to make it easier to access features [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Runge&#8217;s Critique of Porter</title>
		<link>http://www.sakeoftruth.com/2010/03/runges-critique-of-porter/</link>
		<comments>http://www.sakeoftruth.com/2010/03/runges-critique-of-porter/#comments</comments>
		<pubDate>Tue, 16 Mar 2010 01:55:42 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[Greek Grammar]]></category>
		<category><![CDATA[NT]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=1194</guid>
		<description><![CDATA[Steve Runge has an interesting post in which he challenges the foundation of Porter&#8217;s theory of Greek verbal aspect. Here&#8217;s an excerpt: To be sure, aspect is far more prominent in Greek than it is in English, whereas the opposite is true of tense in English. However, in neither case is it a matter of [...]]]></description>
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		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Epaenetus and the brother in 2 Cor 8:18</title>
		<link>http://www.sakeoftruth.com/2010/01/epaenetus-and-the-brother-in-2-cor-818/</link>
		<comments>http://www.sakeoftruth.com/2010/01/epaenetus-and-the-brother-in-2-cor-818/#comments</comments>
		<pubDate>Mon, 11 Jan 2010 14:42:23 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[2 Corinthians]]></category>
		<category><![CDATA[Backgrounds]]></category>
		<category><![CDATA[Exegesis]]></category>
		<category><![CDATA[Greek]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=1097</guid>
		<description><![CDATA[Richard Fellows recently suggested the possible connection between the name &#8220;Epaenetus&#8221; and benefaction: Now, the name &#8220;Epaenetus&#8221;, means &#8220;praised/commended&#8221;, and, like &#8220;Stephanas&#8221;, also belongs to the semantic field of benefaction. There are numerous inscriptions in which beneficiaries agree to &#8220;praise&#8221; a benefactor, and Rom 13:3 also appears to use the term in connection with benefactions [...]]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Decker on Grammar</title>
		<link>http://www.sakeoftruth.com/2009/12/decker-on-grammar/</link>
		<comments>http://www.sakeoftruth.com/2009/12/decker-on-grammar/#comments</comments>
		<pubDate>Tue, 01 Dec 2009 21:07:35 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Greek]]></category>
		<category><![CDATA[Exegesis]]></category>
		<category><![CDATA[Greek Grammar]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=995</guid>
		<description><![CDATA[Rod Decker asks, &#8220;Where has all the grammar gone?&#8221; Reflecting on an ETS session devoted to review a few major exegetical commentaries, he says: Part way through the afternoon it registered that all the reviews to that point (and the trend continued) said nothing about the author’s handling of the Greek text. That strikes me [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Keys of Death and Hades</title>
		<link>http://www.sakeoftruth.com/2009/11/the-keys-of-death-and-hades/</link>
		<comments>http://www.sakeoftruth.com/2009/11/the-keys-of-death-and-hades/#comments</comments>
		<pubDate>Tue, 17 Nov 2009 12:30:58 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Backgrounds]]></category>
		<category><![CDATA[NT]]></category>
		<category><![CDATA[Revelation]]></category>
		<category><![CDATA[Exegesis]]></category>
		<category><![CDATA[Greek]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=956</guid>
		<description><![CDATA[(Another Tuesday Time Travel&#8230;) When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>A Spectacle to the World (continued)</title>
		<link>http://www.sakeoftruth.com/2009/11/a-spectacle-to-the-world-continued/</link>
		<comments>http://www.sakeoftruth.com/2009/11/a-spectacle-to-the-world-continued/#comments</comments>
		<pubDate>Tue, 10 Nov 2009 11:30:37 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[1 Corinthians]]></category>
		<category><![CDATA[Backgrounds]]></category>
		<category><![CDATA[NT]]></category>
		<category><![CDATA[Exegesis]]></category>
		<category><![CDATA[Greek]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=932</guid>
		<description><![CDATA[(Another Tuesday Time Travel&#8230;) &#8220;For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.&#8221; &#8211; 1 Corinthians 4:9 Last week we reviewed an article* by V. Henry T. Nguyen on Paul&#8217;s use of the [...]]]></description>
		<wfw:commentRss>http://www.sakeoftruth.com/2009/11/a-spectacle-to-the-world-continued/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Evangelical Exegetical Commentary by Logos</title>
		<link>http://www.sakeoftruth.com/2009/11/evangelical-exegetical-commentary-by-logos/</link>
		<comments>http://www.sakeoftruth.com/2009/11/evangelical-exegetical-commentary-by-logos/#comments</comments>
		<pubDate>Wed, 04 Nov 2009 13:06:03 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[NT]]></category>
		<category><![CDATA[Exegesis]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[scholarship]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=909</guid>
		<description><![CDATA[Rodney Decker reports: Although not much has been said yet, there is a new commentary series in the works, the Evangelical Exegetical Commentary. the general editor is Wayne House; OT editor, Walt Kaiser; and NT editor, Hall Harris. &#8230; The series is being described as “between BECNT and WBC” in terms of content and academic [...]]]></description>
		<wfw:commentRss>http://www.sakeoftruth.com/2009/11/evangelical-exegetical-commentary-by-logos/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>A Spectacle to the World</title>
		<link>http://www.sakeoftruth.com/2009/11/roman-spectacle-in-corinth/</link>
		<comments>http://www.sakeoftruth.com/2009/11/roman-spectacle-in-corinth/#comments</comments>
		<pubDate>Tue, 03 Nov 2009 15:46:16 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[1 Corinthians]]></category>
		<category><![CDATA[Backgrounds]]></category>
		<category><![CDATA[NT]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Roman]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=894</guid>
		<description><![CDATA[(Another Tuesday Time Travel&#8230;) &#8220;For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.&#8221; &#8211; 1 Corinthians 4:9 Spectacles where quite common in the Roman empire. Essentially, a spectacle provided a citizen the opportunity [...]]]></description>
		<wfw:commentRss>http://www.sakeoftruth.com/2009/11/roman-spectacle-in-corinth/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		</item>
		<item>
		<title>TC Blog on the Conservative Bible Project</title>
		<link>http://www.sakeoftruth.com/2009/10/tc-blog-on-the-conservative-bible-project/</link>
		<comments>http://www.sakeoftruth.com/2009/10/tc-blog-on-the-conservative-bible-project/#comments</comments>
		<pubDate>Mon, 19 Oct 2009 12:44:08 +0000</pubDate>
		<dc:creator>Josh Mann</dc:creator>
				<category><![CDATA[Greek]]></category>

		<guid isPermaLink="false">http://www.sakeoftruth.com/?p=793</guid>
		<description><![CDATA[Of particular interest is the discussion of the pericope of the adulteress woman. They also mention: Probably, many conservatives today will like to keep this story in their bibles. However, Dan Wallace is not one of them. He has said that modern translation&#8217;s inclusion of the story is the result of &#8220;a tradition of timidity.&#8221; [...]]]></description>
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